Anglican Church’s Plea for Justice: A Familiar Echo in Nigeria’s Security Crisis
The Anglican Church’s recent outcry regarding the murder of Venerable Edwin Achi and the abduction of his family – it strikes a somber chord. News reports detailed the Church’s condemnation of the violence and its pointed demand that the Nigerian government identify and prosecute those financing terror. It’s a call for accountability, but also, sadly, a call that resonates with many similar appeals in recent memory.
The Church, led by Primate Henry Ndukuba, didn’t mince words. They lamented the “senseless acts of evil” and the worsening insecurity that plagues communities. This isn’t just about one tragic incident; it’s about a pattern of violence that threatens the very fabric of Nigerian society. Their statement highlights the frustration shared by many: that these atrocities continue despite repeated promises of action. The Primate’s description of the late cleric as a faithful servant also humanizes the tragedy.
Deeper than lament, the Church directly addressed the elephant in the room: terror financing. It urged the government, security agencies, and international partners to unmask the networks that enable these attacks. The Church asked for the perpetrators to face justice. It’s a bold statement, acknowledging that simply reacting to attacks isn’t enough; the financial arteries of these operations need to be severed. Whether the government has the means or the political will to do this, however, remains an open question.
The Church’s demand for the immediate release of Venerable Achi’s wife and daughter is a natural response, a visceral plea for compassion. These are not just statistics; they are real people whose lives have been shattered. Their continued captivity underscores the impunity with which these criminals operate. It’s infuriating.
The statement included a prayer for those held captive across the country. Beyond the immediate tragedy, it speaks to the widespread nature of the problem. Abductions have become a grim reality for many Nigerians. This widespread insecurity leads to a decline in other areas, such as economic growth, education and standards of living.
The appeal to all levels of government to dismantle criminal networks is a tall order. Corruption within security agencies can impede progress. Tackling these problems require deep systemic change, something that is often slow to materialize.
Looking at the bigger picture, several things strike me. Firstly, the Church’s statement reflects a growing sense of disillusionment with the government’s ability to address insecurity. Repeated assurances haven’t translated into tangible improvements. The ongoing nature of these attacks suggests a more complex problem than simple banditry.
Secondly, the emphasis on terror financing is crucial. Disrupting these financial networks is essential to curbing violence. It requires intelligence gathering, financial tracking, and international collaboration. Whether Nigeria has the resources and expertise to do this effectively remains to be observed.
The Primate’s heartfelt appeal to the authorities is a powerful reminder of the human cost of inaction. While the call is undoubtedly for justice, it serves as an expression of faith for a resolution to a growing problem in the country.
This tragedy underscores the urgent need for a comprehensive strategy to address insecurity in Nigeria. A strategy that goes beyond reactive measures to tackle the root causes of violence. Exposing terror financiers would certainly be a step in the right direction, but it requires a level of transparency and accountability that has been lacking.
Keywords: Nigeria insecurity, Anglican Church, terror financing, Primate Ndukuba, Venerable Edwin Achi, Nigeria violence, insecurity crisis, government accountability